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Sartre's philosophy lent by itself to his staying a public intellectual. He envisaged lifestyle as an exceptionally fluid notion; neither pre-decided, nor here unquestionably completed; in its place, in accurate existential vogue, "society was normally conceived as a means of continual invention and re-invention." This marks Sartre, the mental, to be a pragmatist, willing to transfer and shift stance along with activities. He did not dogmatically comply with a induce other than the perception in human freedom, preferring to retain a pacifist's objectivity.
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Insofar as Existentialism is often a philosophical doctrine, it stays an idealistic doctrine: it hypostatizes specific historical conditions of human existence into ontological and metaphysical features.
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Sartre's primary thought is that individuals, as humans, are "condemned to become free of charge".[93] He discussed, "This could seem paradoxical since condemnation is Generally an external judgment which constitutes the summary of the judgment. Listed here, it is not the human who may have decided on for being like this.
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